Encratites


Asceticism is a wide-spread phenomenon in nearly all religions. It is to

be found in apostolic Christianity. In the early Church it was regarded as

a matter in the option of the Christian who was aiming at the religious

life [see above, § 16]. The characteristic of the Encratites was their

insistence upon asceticism as essential to Christian living. They were

therefore associated, and with abundant historical justification, with
/>
Gnosticism.





Additional source material: Clement of Alexandria, Strom., III,

passim; Eusebius, Hist. Ec., IV, 29, cf. the many references

in the notes to McGiffert's edition, PNF.





(a) Hippolytus, VIII, 13. (MSG, 16:3368.)





See above, § 19, c.





Others, however, styling themselves Encratites, acknowledge some things

concerning God and Christ in like manner with the Church, but in respect

to their mode of life they pass their time inflated with pride; thinking

that by meats they glorify themselves, they abstain from animal food, are

water drinkers, and, forbidding to marry, they devote the rest of their

life to habits of asceticism.





(b) Irenaeus, Adv. Haer. I, 28. (MSG, 7:690.)





Many offshoots of numerous heresies have already been formed from those

heresies which we have described. By way of example, let us say there are

those springing from Saturninus and Marcion, who are called Encratites

[i.e., self-controlled], who preached the unmarried state, thus setting

aside the original creation of God, and indirectly condemning Him who made

male and female for the propagation of the human race. Some of those

reckoned as belonging to them have also introduced abstinence from animal

food, being ungrateful to God who created all things. They deny, also, the

salvation of him who was first created. It is but recently that this

opinion has been discovered among them, since a certain man named Tatian

first introduced the blasphemy. He had been a hearer of Justin's, and as

long as he continued with him he expressed no such views; but after his

martyrdom [circa A. D. 165] he separated from the Church, and having

become excited and puffed up by the thought of being a teacher, as if he

were superior to others, he composed his own peculiar type of doctrine. He

invented a system of certain invisible Eons, like the followers of

Valentinus; and like Marcion and Saturninus, he declared that marriage was

nothing else than corruption and fornication. But this denial of Adam's

salvation was an opinion due entirely to himself.



More

;