Giving Blessed.


A merchant of St. Petersburg, at his own cost, supported several native

missionaries in India, and gave liberally to the cause of Christ at

home. On being asked how he could afford to do it, he replied:



"Before my conversion, when I served the world and self, I did it on a

grand scale, and at the most lavish expense. And when God by his grace

called me out of darkness, I resolved that Christ and his cause should

have more than I had ever spent for the world. And as to giving _so

much_, it is God who enables me to do it; for, at my conversion, I

solemnly promised that I would give to his cause a fixed proportion of

all that my business brought in to me; and every year since I made that

promise, it has brought me in about double what it did the year before,

so that I easily can, as I do, double my gifts for his service."



And so good old John Bunyan tells us,



"A man there was, some called him mad,

The more he gave, the more he had."



And there are truth and instruction in the inscription on the Italian

tombstone, "What I gave away, I saved; what I spent, I used; what I

kept, I lost." "Giving to the Lord," says another, "is but transporting

our goods to a higher floor." And, says Dr. Barrow, "In defiance of all

the torture and malice and might of the world, the _liberal_ man will

ever be rich; for God's providence is his estate; God's wisdom and

power, his defense; God's love and favor, his reward; and God's word,

his security."



Richard Baxter says, "I never prospered more in my small estate than

when I gave most. My rule has been, _first_, to contrive to need,

myself, as little as may be, to lay out none on _need-nots,_ but to live

frugally on a little; _second_, to serve God in any place, upon that

competency which he allowed me: to myself, that what I had myself might

be as good a work for common good, as that which I gave to others; and

_third_, to do all the good I could with all the rest, preferring the:

most public and durable object, and the nearest. And the more I have

practiced this, the more I have had to do it with; and when I gave

almost all, more came in, I scarce knew how, at least unexpected. But

when by improvidence I have cast myself into necessities of using more

upon myself or upon things in themselves of less importance, I have

prospered much less than when I did otherwise. And when I had contented

myself to devote a stock I had gotten to charitable uses _after my

death_, instead of laying it out at present, in all probability, _that_

is like to be lost; whereas, when I took the present opportunity, and

trusted God for the time to come, I wanted nothing and lost nothing."



These are a few of many evidences, that where we give from right

motives, we are never the poorer, but the richer for doing it. "The

liberal soul shall be made fat, and he that watereth, shall be watered

also, himself."



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