A cruel King was riding out one day, when he saw a fox attack a hen. But just then a dog ran after the fox and bit his leg. The fox, however, lame as he was, managed to escape into his hole, and the dog ran off. A man who saw him threw a ston... Read more of The King Who Grew Kind at Children Stories.caInformational Site Network Informational
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THE SINK OF INIQUITY





THE malice of lust consists in the abuse of a natural, a quasi-divine
faculty, which is prostituted to ignoble purposes foreign to the ends
by the Creator established. The lines along which this faculty may be
legitimately exercised, are laid down by natural and divine laws,
destined to preserve God's rights, to maintain order in society and to
protect man against himself. The laws result in the foundation of a
state, called matrimony, within which the exercise of this human
prerogative, delegated to man by the Creator, receives the sanction of
divine authority, and becomes invested with a sacred character, as
sacred as its abuse is abominable and odious.

To disregard and ignore this condition of things and to seek
satisfaction for one's passions outside the domain of lawful wedlock,
is to revolt against this order of creative wisdom and to violate the
letter of the law. But the intrinsic malice of the evil appears in the
nature of this violation. This abuse touches life; not life in its
being, but in its source, in the principle that makes all vitality
possible, which is still more serious. Immorality is therefore a moral
poisoning of the wells of life. It profanes and desecrates a faculty
and prerogative so sacred that it is likened to the almighty power of
the Creator.

A manifold malice may attach to a single act in violation of the law of
moral purity. The burden of a vow in either party incurring guilt,
whether that vow be matrimonial or religious, is a circumstance that
adds injustice or sacrilege to the crime, according to the nature of
that vow; and the double guilt is on both parties. If the vow exists in
one and the other delinquent, then the offense is still further
multiplied and the guilt aggravated. Blood-relationship adds a specific
malice of its own, slight or grievous according to the intimacy of said
relationship. Fornication, adultery, sacrilege and incest--these, to
give to things their proper names, are terms that specify various
degrees of malice and guilt in this matter; and although they do not
sound well or look well in print, they have a meaning which sensible
folks should not ignore.

A lapse from virtue is bad; the habit or vice, voluntarily entertained,
is infinitely worse. If the one argues weakness, even culpable, the
other betrays a studied contempt for God and the law, an utter
perversion of the moral sense that does not even esteem virtue in
itself; an appalling thralldom of the spirit to the flesh, an appetite
that is all ungodly, a gluttony that is bestial. Very often it supposes
a victim held fast in the clutches of unfeeling hoggishness, fascinated
or subjugated, made to serve, while serviceable; and then cast off
without a shred of respectability for another. It is an ordinary
occurrence for one of these victims to swallow a deadly potion on being
shown her folly and left to its consequences; and the human ogre rides
triumphantly home in his red automobile.

But the positions may be reversed; the victim may play the role of
seductress, and displaying charms that excite the passions, ensnare the
youth whose feet are not guided by the lamp of experience, wisdom and
religion. This is the human spider, soulless and shameless, using
splendid gifts of God to form a web with which to inveigle and entrap a
too willing prey. And the dead flies, who will count them!

The climax of infamy is reached when this sort of a thing is made, not
a pastime, but a business, when virtue is put on the market with its
fixed value attached and bartered for a price. There is no outrage on
human feeling greater than this. We are all born of woman; and the
sight of womanhood thus degraded and profaned would give us more of a
shock if it were less common. The curse of God is on such wretches as
ply this unnatural trade and live by infamy; not only on them, but on
those also who make such traffic possible and lucrative. Considering
all things, more guilty the latter than the former, perhaps. Active
co-operation in evil makes one a joint partner in guilt; to encourage
infamy is not only to sin, but also to share all the odium thereof;
while he who contributes to the perpetuation of an iniquity of this
nature is, in a sense, worse than the unfortunates themselves.

The civil law which seeks to eliminate the social evil of prostitution
by enactment and process, gives rise, by enactment and process, to
another evil almost as widespread. Divorce is a creature of the law,
and divorce opens the door to concubinage, legalized if you will, but
concubinage just the same. The marriage tie is intact after as well as
before the decree of divorce; no human power can break that bond. The
permission therefore to re-marry is permission to live in adultery, and
that permission is, of its very nature, null and void. They who avail
themselves of such a permission and live in sin, may count on the
protection of the law, but the law will not protect them against the
wrath of the Almighty who condemns their immoral living.





Next: WHEREIN NATURE IS OPPOSED

Previous: IMMORALITY



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